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Saturday, 27 June 2015

MEAN TO BE A CHRISTIAN


                                        WHAT DOES IT MEAN TO BE A CHRISTIAN

“What's your religion?” said the firm, authoritative voice. The sergeant's eyes remained fixed on his clipboard waiting for my response. The Army induction center didn't seem like the place that I would be confronted with spiritual questions, but religious preference was a standard question asked of every inductee. It would be stamped on my dog tags, I suppose to guide funeral services if I were killed in combat.

I hesitated briefly from answering… knowing that I had not attended church for several years. But I began to think… "I must be a Christian, after all I was raised in a church-going Christian home, and I did sorta believe in God and Jesus… and definitely knew I wasn't a Muslim, Buddhist or Atheist."

“Well, what is it son?” he asked again. “Well I'm, uh, Christian,” I replied meekly. But as soon as I heard the sound of my own voice, I realized my answer was hollow and lacked conviction. Sure, I held a traditional and philosophical affection toward Christianity. I believed there was a God and that Jesus was His son... and as a child I had even said my prayers and had my own Bible... however I knew inwardly that my heart was far away from God. Had I been prosecuted for being a Christian, I don't think there was enough evidence to convict me.

I usually avoided thinking about such things... but was occasionally troubled, especially at the thought of what might happen when I died. Would I go to Heaven or not? I shuddered at the thought that there might be a real and literal Hell, and if so, I didn't want to go there.

It took a few more years, but I eventually discovered what it actually meant to become a Christian... and to have a real and genuine relationship with Jesus as my Savior and Lord. When I did, my heart and life were transformed by this real and powerful experience with Christ.

What A Christian Is and Isn't

There are millions around the globe who have similar or other misunderstandings about what it means to be a Christian. Many falsely believe, as I once did, that it is just a matter of accepting the existence of God and Jesus… or acknowledging the legitimacy of Christianity and its philosophies. Others think it means to go to church, to join a denomination, to perform religious acts or abide by a set of Christian laws. While such things will likely become involved in one's relationship with God, they alone are not sufficient.

There are also mistaken ideas that pool Christianity together with other philosophies... that "all religions lead to God," or other false assumptions that all everyone will go to Heaven when they die, as long as their good deeds during life outweigh the bad and so forth. Such ideas are completely false.

Christianity is not simply a philosophy, history, religion… nor is it merely a matter of the intellect, performing religious acts, or joining a particular church. Christianity, rather, is a “spiritual experience” based on a faith relationship between you and the Lord Jesus Christ. As Jesus said to Nicodemus, “I say to you, unless one is born again, he cannot see the kingdom of God" (John 3:3,7).  Elsewhere, Jesus likened the new birth as a conversion to infancy, implying that the new spiritual life begins as the fresh innocence of little children, with a need to learn and grow to maturity. "Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven” (Matt 18:3).
 
The New Birth

This “New Birth” is the beginning of one's Christian life that brings Salvation, a state of redemption that comes as a gift of God by faith (Eph 2:8-9)... and occurs at the instant we effectively believe on Jesus Christ and confess Him as our Savior and Lord, “For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation” (Romans 10:10). “Saving Faith,” as it often called, means to believe in Christ, in what His life, death and resurrection did for us... and to trust Him to forgive our sins, to “save us” from the otherwise inevitable consequences of sin (Romans 6:23). We openly confess Him as our Savior and Lord, and turn away from our prior sinful lifestyle... and we commit ourselves to follow Him, His life, teachings and example. As a result of this expression of faith, Christ comes within us bringing an inner peace of His presence and an assurance of eternal life.

This act of “regeneration” as theologians call it, is a universal, essential spiritual experience for all followers of Christ… without which it is not possible to be a Christian. As the Apostle Paul said, “if anyone does not have the Spirit of Christ, he is not His” (Romans 8:9). The Spirit of God brings His life and presence into our spirit… and we are reborn, transformed, changed… by His new spiritual nature that now comes to dwells within. The Apostle Paul described the effects of the New Birth like this:“Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new” (2 Corinthians 5:17).

New life is the hallmark of the new Christian. When Jesus comes in, old things pass away… our sins are washed and cleansed by Christ's atoning blood and our former life becomes old history. Literally, “All things” become new to us… like a newborn baby. We are reborn with a new nature and desires… along with a hunger for God's Word that intensifies our appetite to obey and please our Lord (1 Pet 2:2). One of our first acts of obedience should be to get baptized in water, “And he commanded them to be baptized in the name of the Lord” (Acts 10:48). (See also 1 Pet 3:21)

Most importantly, the New Birth will be evidenced by “transformation”. As we noted, God's Spirit is birthed in our heart… and when His presence comes within, we become different people. Our thinking becomes different, along with our instincts, actions and desires. We inherit God's nature… and as we continue to grow in Him, and allow ourselves to become “led” by His new Spirit within us, His characteristics will begin to bloom from our life… in the form of what the scripture calls fruit, as the Apostle Paul said “…the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control” (Gal 5:22-23).

Will the experience for all new believer's be identical? Not necessarily. Newness and change are common denominators for all new Christians... along with a growing desire to please the Lord and follow His ways (as shown through His Word), however we each will respond to our new faith in individual ways, unique to our own personality.

What if there is no apparent change? Don't get in a hurry. The Spiritual birth is immediate, but the transformation of our lifestyle, our desires and behavior will be progressive thing. Fruit is something that takes times to produce. Apples, pears, grapes… nor any other such tasty fruits will suddenly appear overnight. Other than the obvious profession of faith that a new Christian makes known by being baptized in water (Acts 2:38), and openly confessing Christ as their Savior and Lord (Matt 10:32-33), it might take a bit of time for friends or family to notice other substantial differences. The change most noticeable will be to the new believer. If we indeed have genuinely received Christ by faith, the birth of the Spirit will produce an awareness of newness in our heart… an inner “knowing” or a sense of “assurance” that salvation has occurred. “The Spirit Himself bears witness with our spirit that we are children of God” (Romans 8:16).

So… will all Christians experience this New Birth? Yes, to be a Christian requires the new birth. It doesn't matter whether a person is a Baptist, Methodist, Presbyterian, Episcopalian, Catholic, Pentecostal or anything else. The New Birth is not an option, nor a mere denominational distinctive... but rather is the universal means by which any person may become a Christian. Jesus himself said, "You must be born again" (John 3:7). In other words, the New Birth is the starting point, the entry level to Christianity. It is necessary to become saved (John 3:5)... or to become a “bone fide” Christian.

You may notice that secular writers or journalists will often distinguish “Born-Again Christians” as something different, as though a sect apart from mainstream Christianity...  however they are one in the same. In other words, Christianity does not exist apart from the new birth. It is not possible for someone to be a Christian without the indwelling of the Spirit of Christ.“Now if anyone does not have the Spirit of Christ, he is not His” (Romans 8:9).  Again, we're reminded that it was Jesus who stated, “unless one is born of water and the Spirit, he cannot enter the kingdom of God” (John 3:5). (The reference to water here is thought to be either a metaphor of the water-breaking of childbirth or an association with water baptism.)
 
Christians Who Have Not Been Born Again?

The fact is, many professing Christians have never experienced the New Birth. They may have accepted Jesus Christ in an intellectual sense, or may have taken up Christianity as a good philosophy to live by... a regime of morality to follow. They may have also joined a church or engaged themselves in acts of religious service or sacrifice. These are all good things, and can possibly lead toward what we're talking about... but are not in themselves the New Birth.

Nothing can substitute for a real and genuine relationship with Jesus Christ... it changes everything. He fills the empty void in our soul and puts joy, peace and strength in our heart. Without the intimacy of His fellowship, persons will never be able to experience that remarkable peace or rise above spiritual issues or problems. Nor can they have the assurance of salvation and eternal life. Religion cannot do any of this... only a personal relationship with Christ can.

As strange as it may sound, many have even gone as far as even entering into ministry without the New Birth. Just imagine... to be convinced that Christianity is the correct philosophy, insomuch that you wish to preach it and serve as a clergyman, and yet have never experienced the New Birth nor an assurance of salvation! As remarkable as this sounds, it is true... there are many good and wonderful people out there, performing extraordinary acts of kindness, benevolence and religious deeds... and have not yet experienced God's indwelling presence.

In Billy Graham's autobiography, “Just As I Am,” he recounts a chat he had with a minister friend in 1981, a priest who years earlier was confronted with the question of whether or not he had experienced the new birth. Graham was in Poland at the time to receive an honorary doctoral degree from a seminary, and his conversation took place during the dinner that followed.

Graham writes, “I sat beside a monsignor who told me about his own spiritual background. Some years before, he had been in Chicago, riding a bus, when a black lady sitting in the seat behind him tapped him on the shoulder. 'Excuse me, sir, but have you ever been born again?' He was somewhat taken aback, but he did manage a reply: 'I'm a priest,' he said. 'That isn't the question I asked,' said the woman. I asked if you have ever been born again.'”

“The priest thought about her question all the way back to his residence. He got out his Bible and turned to the passage in John 3 where Jesus told Nicodemus he must be born again. Having read and reread that passage, the priest knelt beside his bed and prayed. He told me he didn't know what to call that incident -- recommitment, rededication, or new birth -- but for him it was the beginning of a new relationship with God.”1

Such was the similar experience of one of history's most famous preachers and scholars, John Wesley (1703-1791), whose ministry and teachings eventually resulted in the formation of the great Methodist Church. By Wesley's own confession, he did not possess an assurance of his salvation until long “after” he had been ordained into ministry, and “after” he had pastored a failed missions church in America for nearly two years.

Wesley was raised in a religious home in North Lincolnshire, England. His father, Samuel, was an Anglican priest, and together with his wife, Susanna, they faithfully taught religion and morals to their 19 children. Following in his father's footsteps, Wesley likewise prepared himself to become a Anglican cleric, and while attending Oxford in preparation for his ordination, he joined a society founded by his brother Charles. Members of this "holy club" as some called it, devoted themselves to a moral holy lifestyle, daily bible study and prayer, and other pious acts such as visiting persons in prison. When he left Oxford, Wesley sailed to Savannah, Georgia... to pastor a missions church of British colonists, taking with him the ideas of the "holy club" to preach. Arriving in February 1736, he spent 1 year and 9 months in ministry, however the church rejected his teachings and ministry, and Wesley returned to England wounded and discouraged.

Back in England, Wesley underwent a time of reflection regarding his failed mission, trying to find the answers to what was missing from his life and ministry. Thinking back to his voyage to Georgia nearly three years earlier, he recalled his fear of dying during a violent storm they experienced at sea... and a subsequent conversation he had with a fellow passenger, Rev. Spangenberg, a German Morovian pastor.  Wesley was amazed that Spangenberg and his missionary traveling companions exhibited a remarkable peace without any apparent fear of death. So curious was he, that Wesley later asked the pastor, how they could find such composure and serenity in the face of death.

As recorded in Wesley's journal, Spangenberg responded to his inquiry by asking, “Have you the witness within yourself? Does the Spirit of God bear witness with your spirit, that you are a child of God?” When it became apparent that Wesley was puzzled by these questions, the pastor put it to him more bluntly, “Do you know Jesus Christ?” Searching for an answer, Wesley finally replied, “I know he is the Saviour of the world.” Spangenberg replied, “True. But do you know he has saved you?” Wesley responded, “I hope he has died to save me.” Wesley struggled to offer a more convincing reply, but as he noted in his journal, “I fear they were vain words.”

During that conversation, it became obvious to both men that Wesley could not affirm even the most basic question of a Christian life... whether or not he was saved. Although he had been raised to know the scriptures, had studied theology at Oxford, had devoted himself to pious acts of prayer, Bible study, moral living... and as an ordained Anglican minister had even traveled abroad as a missionary... he and the pastor knew that he was lacking. He did not have the peace or assurance of salvation. He was not born again.

Wesley continued searching for answers to his hungry soul, pondering the scriptures and recounting such memories, until finally in London on May 24, 1738, he found the experience with God that changed everything. He described the event in his journal:

"In the evening, I went very unwillingly to a society in Aldersgate Street, where one was reading Luther's preface to the Epistle to the Romans. About a quarter before nine, while he was describing the change which God works in the heart through faith in Christ, I felt my heart strangely warmed. I felt I did trust in Christ, Christ alone for salvation, and an assurance was given me that he had taken away my sins, even mine, and saved me from the law of sin and death."2

What Wesley experienced was the “witness” that Spangenbreg had inquired about previously, as the scripture describes,“The Spirit Himself bears witness with our spirit that we are children of God” (Romans 8:16). The results brought about an astonishing change in Wesley's life and ministry, who subsequently became one of history's greatest preachers and Christian leaders.
 
Have You Been Born Again?

What about you... do you know Jesus... for real? No, it's not a question of whether you believe that Jesus once lived, was a great teacher... or whether you believe that Christianity is the right religion. Nor is it a matter if you go to church, perform religious acts, or live a good and decent life. The question is, Are you born again? Do you have the “witness” of God's Spirit in your heart, like John Wesley finally experienced... or that the monsignor Billy Graham described? Have you experienced what the Apostle Paul described as “old things passed away, and all things become new?” Do you you know absolutely sure, that if you were to die at this very moment, you would go to heaven and spend eternity with the Lord Jesus Christ?

If your answer is no, maybe, not sure... or anything other than an absolute resounding yes... then I ask you to do what the priest did. Review the scriptures for yourself, fall to your knees and ask Jesus to come in to your heart. Just as Wesley did, by faith, trust Christ completely as your Lord and Savior... and allow your heart likewise, to be “strangely warmed” by the new birth of His indwelling Spirit.

Or perhaps you once gave your heart to the Lord Jesus in the past, experiencing the joy and peace of His presence long ago... but over time, you grew distant and have not continued to follow Jesus with your life. For you, the remedy is the same... you need to come back to Jesus with faith and repentance and let Him renew your heart and life! His love and forgiveness is as much available to you! “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9).

Some may quibble over the semantics here, claiming, “Even though I'm not living for God the way I should anymore, I was already saved in the past... and I still believe in Jesus... and certainly don't need to get saved all over again!” I can agree in-part with such contention, however it is also a fact that there's usually little difference between the life of an unbeliever and a backslidden Christian. And if a person is so far out of divine fellowship that God is unable to affect or rule the way they live, do they really want to assume that He will have a greater influence over their soul after they are dead? Think about it.

Regardless whether a person calls themselves a Christian, if they reject any attempt to follow their Savior, and instead, live a life surrendered to the desires of sin and the Devil, I find it inconsistent with scripture to believe that they will open their eyes in Heaven when they die. I've said many times, “God has a greater grip on us than any of us have on Him” ...but it would be very foolish for anyone to gamble with their soul, thinking they can depart from the faith, principles and lifestyle of their Lord Jesus, and still be assured of Heaven.

When it comes time for you to take your last breath on this earth, I don't think you want to risk the possibility of unexpected surprises when you open your eyes on other side. Don't gamble with your soul. Now is the time, while you have opportunity,  to come back to a place of renewed faith and repentance... and like in the story of the prodigal son (Luke 15:11-24), the Lord Jesus is eager to forgive, to love you and rekindle your fellowship again! God's Word says, “Behold, now is the accepted time; behold, now is the day of salvation” (2 Corinthians 6:2).
 
How to Become a Christian

The most important thing to realize is that God loves you and wants to save you and have fellowship with you, but there's something that separates you from God... sin.

Sin is often thought of as some vile or immoral act, but the Bible helps us understand that it is much more... it is actually an attitude of rebellion against the ideals of God, intrinsic to our inherited human nature. In other words, it is the nature for all human beings to think, do or say things that violate God's holy standards. According to scripture, this is a condition that was passed down to all the ancestors of Adam, the first man... who allowed sin to alienate himself from God's presence, and which continues to obstruct man's fellowship from the Lord today. The Bible says, “For all have sinned and fall short of the glory of God” (Romans 3:23).

Not only does sin separate us from God in our present time, but it also maintains that separation beyond the grave... in a dreadful realm of eternal death and darkness that was never intended for mankind. The Bible says that the Lake of Fire was created as a place of everlasting punishment for the Devil and his angels, who sinned and rebelled against God, and were expelled from Heaven long ago. Unfortunately, this Hellish place will also be the shared destination of all those who remain separated from God when they face death. “And anyone not found written in the Book of Life was cast into the lake of fire “Revelation 20:15).

However, the great news is, rather than to abandon the fallen sinful human creatures that God originally created for His fellowship, God loved mankind so much that He devised a plan to redeem us, giving everyone an opportunity to make a choice... either to continue in sin and apart from God... or to turn to the Lord, receive His offer of forgiveness and walk in His fellowship. A relationship with the Lord brings new spiritual life and assurance of everlasting life with the Lord in Heaven when we die.

To implement His plan for redemption, however, God also had to find a way to comply with His own righteous standards by fulfilling His law of sin and death. In other words, according to God's values, death is an irrevocable consequence of sin that must be satisfied.... so in order to rescue man from death without violating His own principles, He found an alternate means to fulfill the demands of His law... by sending His son, Jesus, to die in our place. “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). The only sacrifice acceptable to fulfill this enormous debt in behalf of every man, woman and child on the earth, required a perfect, sinless sacrifice. Jesus, the son of God, was the only one who could take our place, since He is the only man without sin to ever walk on the earth.

So, God makes this amazing offer of forgiveness and salvation available as a free gift to every person, if they will comply with just one thing: To believe on the Lord Jesus Christ. “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16). To believe on Him means that by faith we accept that Jesus was indeed God's son, who came and died in our behalf on the cross, rose from the dead on the third day, and was exalted by the Heavenly Father as both our Savior and Lord.

The instant you acknowledge this reality in your heart and confess Jesus as your Lord and Savior, something extraordinary occurs... in fact, it is miraculous. The Spirit of Christ is born in your heart and you become a  habitation of the Lord's presence. Becoming born-again brings new spiritual life, and God's promise of salvation and everlasting life. The Lord receives you as His child and He writes your name in the Lamb's Book of Life. “Rejoice because your names are written in heaven" (Luke 10:20).

So are you ready to accept this gift of salvation that Jesus offers you right now? The scripture says, “If you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation” (Romans 10:9-10).

Here's a sample prayer that you can put into your own words:

“Dear Lord Jesus, I realize that I am a sinner and that I need of your forgiveness. I believe that you died for my sins on the cross and rose from the dead so you could wash me of sin and give me eternal life. Please come into my heart now, forgive me and save me. I confess you as my Lord and Savior and place my faith in you. I will follow you as long as I live, and trust that I die, you will receive me into Heaven. Thank you for your forgiveness, for coming into my heart and for making me a child of God!”

The very moment you sincerely express this prayer to Christ in faith, He will enter your heart by His Spirit. You may or may "not" sense anything different at first... but don't be too concerned with that right now. Sooner or later you will eventually sense His inner peace, joy and presence along with other encouraging things... but for the moment, simply trust in His promise by faith. Jesus assured that at the moment you call out for the Lord to come into your heart, He will. He promised to save you, to forgive "all" your sins, and to write your name in His book of Life. Trust Him, and by faith thank Him for doing what He promised. Now after this, it's important to open and read the Bible each day to see what God has to say to you (start in the New Testament book of John)... and is equally important to talk to Him daily through prayer. Ask Him to guide your life and to fill you with the fullness His Holy Spirit. Get involved with a good Bible-believing church and attend faithfully. Ask to be baptized in water at your earliest convenience, in obedience to what Lord commanded (Acts 2:38), and by all means continue to live your life daily for the Lord!

Thursday, 25 June 2015

GRACE FOR THE HUMBLE

GOD GIVES HIS GRACE ONLY TO THE HUMBLE

There is yet another reason why God wants us to humble ourselves - and that is, in order to give us His grace. God cannot violate His own laws - and one of the laws that He has bound Himself by, is to resist the proud and to give grace to the humble (1 Pet. 5:5). However much He may love us, He cannot give us His grace, if we are proud. And if we don’t get grace from God, we cannot live in victory. The power of temptation can be overcome only by the power of God’s grace.
“The Law came by Moses but grace came by Jesus Christ” (John 1:17). Under the Law (the old covenant), people struggled and struggled against temptation in their hearts, but were always defeated.
Saul of Tarsus lived a perfect life according to the external standards of God’s laws. In Philippians 3:6, he gives his testimony concerning his own life, “As to the righteousness which is in the Law, found blameless”. Yet he found that he was powerless against lust and covetousness in his heart. He says in Romans 7:8, “Sin, taking opportunity through the commandment, produced in me coveting of every kind.”
The Law could not enable people to keep their hearts pure from lust. It was not meant to. The Law was meant to show man his sinfulness and his helplessness against the lusts of the flesh, and to keep him from external sin through the fear of punishment. A man could have a perfect life externally, in the eyes of men, through the Law. Yet his heart could be like a sewer of sin! That was the best that the Law could accomplish.
But the good news of the new covenant through Jesus Christ, is that what the Law could not do, grace can. God’s grace is not just His undeserved favour forgiving our sins. It is more than that. It is God’spower that can enable us to overcome sin.
In 2 Cor. 12:9, ‘grace’ is equated with ‘power’for the Lord says, “My grace is sufficient for you, for power is perfected in weakness.”
This grace (power) comes to help us when we are tempted. Hebrews 4:16 says, “Let us draw near with confidence to the throne of grace, that we may receive mercy and may find grace to help in time of need.”
“It is good for the heart to be strengthened by grace” (Heb.13:9). Then we can keep our heart from being defiled by lust and covetousness. This is the good news of the new covenant.
In Hebrews 8:10 God says, I will put My laws into their minds and I will write them upon their hearts”. Under the old covenant (the Law), God told man, “Thou shalt….” and “Thou shalt not…”. But notice (in this verse) that under the new covenant, God Himself takes the responsibility saying, “I will put…”, “I will write…”. God does His work in our minds and hearts through the Spirit of grace.
Through grace, “God works in us both to will and to work for His good pleasure” (Phil.2:13). Thus “the righteous requirement of the law is fulfilled inside us” (Rom. 8:4). This was the main purpose with which God poured out His Spirit on the day of Pentecost. It was `the Spirit of grace’ that God “poured out on the inhabitants of Jerusalem on that day” (Zech. 12:10).
That river is still flowing as a waterfall from God’s throne to earth today. The inhabitants of God’s heavenly Jerusalem (the church) may still come under that waterfall and be drenched with God’s grace.
Then the promise in Romans 6:14 will be fulfilled, “Sin shall not be master over you, for you are under grace, and not under law.”
There is only one condition, in order to come under this waterfall - and that is that we humble ourselves.
Grace can exalt us over sin, over our circumstances, over depression, over bad moods, over Satan, over bitterness, over hatred, jealousy, lust and every other evil. “Humble yourself therefore under the mighty hand of God that He may exalt you “ (1 Pet. 5:6).
What is “the mighty hand of God” that we are to humble ourselves under? It is the hand that orders all the circumstances and people that cross our daily path. To humble ourselves is to gladly submit to all of God’s dealings with us - in all our circumstances - even when He allows people to ride over our heads.
We need never fear that this will become too much for us to bear, for God watches the gap in the hedge and knows how much to open at a time. He also knows when to close it.
If we are overcome by any sin, there can be only one reason for our being defeated - our pride. We cannot overcome sin if God does not give us grace. And God does not give us grace, when we are proud. Each time we find ourselves defeated, we need to go to God and say, “Lord show me where the pride lies in me that hindered You from giving me grace to overcome.” If we are quick to judge ourselves in each failure, like that, victory can be ours in a very short time.
Victory over sin is our birthright under the new covenant. Don’t let Satan deprive you of it through ignorance or pride. If it takes time to get victory, it is because it takes time for God to humble us. It takes time for God to shatter that self-confidence that we as children of Adam are filled with.
One form of pride is to think that we have the strength to overcome sin. We think that all we need is a little more determination, a little more self-discipline, a little more prayer and fasting and a little more Bible-knowledge. When we read about victory in a book like this, we can think that now that we have grasped the doctrine clearly, victory will be easy.
We go forth with great confidence, but we don’t realise yet that our confidence is still in ourselves and not in God’s grace. And lo and behold, we fall so miserably.
But do you think that we learn the lesson with one fall? No, we don’t. And so God has to allow us to fall again and again - repeatedly - until one day we give up all hope of ever getting victory, because we have fallen so often, despite all our good resolutions. That is the zero-point, at which God can lead us into the promised land of victory.
In the Old Testament, God brought the Israelites who left Egypt, to the borders of the promised land, two years after they had left Egypt. But they could not enter in, because of their unbelief (See Numbers chapters 13 & 14). And so God allowed those proud, self-confident Israelites to wander in the wilderness for another “thirty-eight years, until all the men of war (symbolising the strength of Self) had perished” (Deut.2:14). Then they came to a zero-point. And then they could enter in. Then the Jerichos fell before them, without any effort on their part.
God has to reduce us to zero, before He can do His work in and through us. It doesn’t have to take forty years. You can enter in within a year or two, if you are radical, and if you are determined to humble yourself at any cost.
As long as we keep blaming our circumstances or other people we can never hope for victory. But if we humble ourselves, believing that God controls all our circumstances, and that no temptation will ever be too much for us to overcome, then victory is assured.

prayer

                                                         
                                                           

                                                                  PRAYER IS THE KEY

Call upon Me in the day of trouble; I will deliver you, and you shall glorify Me." (Psalms 50:15)

Most Christians have heard these simple words of Jesus many times before. He said, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you” (Matt. 7:7). However, despite common familiarly with such verses, it’s not likely that God’s promise to answer prayer will ever be taken for granted by Mrs. Cindy Hartman. This pastor’s wife from Conway, Arkansas experienced a divine intervention that would even arouse the faith of many skeptics.
In July of 1994, Cindy was confronted in her home by a pistol-wielding burglar. The unknown man who surprised her when she came in to answer the phone, ripped the cord from the wall and ordered her into a closet. She was obviously fearful for her life, but didn’t panic. To the shock of the gunman, Cindy immediately fell to her knees and began to pray for God’s Help. Even more stunned was he when she boldly asked if she could pray for him! She proceeded to tell him about Christ’s love and expressed her forgiveness for his actions. 
Apparently this was more than the robber bargained for, and began to break into tears as he knelt and prayed with her. To her relief, the man then yelled out the window to a woman waiting in a pickup: “We’ve got to unload all of this stuff. This is a Christian home and we can’t do this to them.” Mrs. Hartman remained on her knees in prayer, while her furniture was being returned. The man then used a shirt to wipe off his fingerprints, apologized and departed, leaving his gun behind!
This true story1 is especially inspiring as it vividly illustrates how willing God is to intervene in the behalf of His children when asked. The Bible says, “Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need” (Heb. 4:16). Regardless of the challenges that may confront you, prayer is the key that opens the door to God’s solutions for every need or problem.
It is remarkable to consider how the Lord is no respecter of the degree of problems we face. Whether confronted by the impassible gulf of a Red Sea, as was the wandering Israelites -- or bound by prison chains and stocks, as once were Paul and Silas. Our Lord’s power to help is just as potent in our modern times as He was in the era of New Testament. As scripture states, “Jesus Christ is the same yesterday, today, and forever” (Heb. 13:8). Neither is the Lord a respecter of the noble or humble status of those who seek Him (1 Pet 1:17).

There is often a larger-than-life view of the Bible personalities who prayed and experienced remarkable miracles. However the scriptures leave no doubt that these superheroes of faith, were mere people just like ourself. “Elijah was a man with a nature like ours, and he prayed earnestly...” (James 5:17-18). God will hear and answer the sincere, faith-filled prayer of anyone who is right with Him. “The effective, fervent prayer of a righteous man avails much” (James 5:16).
So it is, whenever you find yourself in need, or immersed in perplexity or crisis, boldly knock on heaven’s door and call upon the Lord in faith. He cares about your every need and concern. Prayer is, and always will remain, the key that opens the door to God’s help and blessing! “Because he loves me, says the LORD, I will rescue him; I will protect him, for he acknowledges my name. He will call upon me, and I will answer him; I will be with him in trouble, I will deliver him and honor him. With long life will I satisfy him and show him my salvation” (Psa. 91:14-16).

Tuesday, 23 June 2015

Lifestyle Dangers



                                                               LIFESTYLE   DANGERS



Galatians 5:19-21 “Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness,
(20) idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies,
(21) envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God.” 
There is a grave danger lurking ahead for some who profess to be Christians. It is the danger of being deceived into thinking that we will not be held accountable for a continued lifestyle of sin. The Bible says, “Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God” (1 Cor. 6:9-10).”
The sinful acts of the flesh described in Galations 5:19-21 is a reference to a lifestyle -- not mere isolated acts of sin. If believers “fall” into such sins, and sincerely repent (1 John 1:9), God will forgive and restore His fellowship. But a continued “lifestyle” identified with this behavior reveals an absence of God’s presence — a soul who is lost, destined to spend eternity in the lake of fire (Rev 21:8). “Dear friend, do not imitate what is evil but what is good. Anyone who does what is good is from God. Anyone who does what is evil has not seen God” (3 John 1:11 NIV). 
The following is a list of the 17 mentioned sinful works of the flesh, along with the original Greek words and their definition. The Bible warns that persons with these kind of lifestyle acts will not inherit the kingdom of God. So, read them carefully and take a self examination of your own life.
1. Adultery - MOICHEUO — “...to apostate (to depart), or to break the marriage covenant.” The Hebrew word for adultery, NAAPH, is similar, meaning to break wedlock. The word adultery does not necessarily refer to sex, but deals primarily with the betrayal of a sacred covenant and commitment. Adultery is a sin of unfaithfulness (Matthew 5:28).
2. Fornication - PORNEIA — “Harlotry, sexual impurity [sometimes used as a spiritual metaphor of idolatry].” This would include premarital sex, homosexual sex or any sexual activity outside the sanctions of marriage (1 Cor. 6:18). 
3. Uncleanness - AKATHARSIA — “Impure, or foul, [demonic]” (2 Cor. 7:1).
4. Lewdness - ASELGEIA — “Licentiousness, lasciviousness, lack of restraint” (1 Cor. 9:25).
5. Idolatry - EIDOLOLATRES — “Image worship.” Idolatry is often associated with worshipping an idol, but scripture links it to covetousness (Col. 3:5), because it can also be the worship of material possessions.
6. Sorcery - PHARMAKEIA — “Drugs, magic, witchcraft [that which deceives, manipulates or controls.]” (1 Sam. 15:23).
7. Hatred - ECHTHRA — “Hostility, opposition, enmity.” (1 John 3:15) Bitterness, hatred and unforgiveness is contrary to every principle of Christianity (1 John 3:15), inasmuch as those who retain unforgiveness cannot be forgiven of their own sins (Matt. 6:14-15).
8. Contentions - ERIS — “Quarrel, wrangle, Variance, contention, debate, strife” (Col. 3:12-13).
9. Jealousy - ZELOS — “Heat” jealous, envy, indignation, emulation (zeal) from ZEO; hot or boil.” 
10. Wrath - THUMOS — “Passion [as if breathing hard], fierceness, or indignation” (James 1:20). Romans 2:8-9 says that those who are contentious and who yield to indignation and wrath, are doing evil, and can expect tribulation and anguish.
11. Selfish Ambition - ERITHEIA — “Faction, contention [provocation]” (James 3:16).
12. Dissension - DICHOSTASIA — “Disunion, dissension, division” (Rom. 16:17).
13. Heresies - HAIRESIS — “A choice, disunion, or sect. [from HAIREOMAI ‘to take for one’s self,’ or to prefer.]” Heresy is a term which can describe false teachings, but it means even more than that. It is teaching of certain “preferences” which brings disunity in the body, and draws persons apart into dissenting groups. Heresy does not necessarily have to be false teaching, but can be pressing opinions which serve to divide, rather than unite God’s people (2 Pet. 2:1).
14. Envy - PHTHONOS — “Jealousy, spite, ill-will” (2 Cor. 12:20).
15. Murders - PHONOS — “Slaughter, unjust killings” (John 8:44).
16. Drunkenness - METHE — “Intoxication, under the influence, drunk” (Eph. 5:18).
17. Revelries - komos — Rioting, wild partying [letting loose] (1 Pet. 4:3).
As we have already stated, the Bible warns “...they which do such things shall not inherit the kingdom of God” (Gal. 5:21). It goes without saying, this is an extremely serious warning.
Unfortunately, there are professing believers... people who go to church on Sundays, who assume that because they call Jesus their Lord, He’ll wink at these so-called little “character flaws.” However, Jesus warned that not all those who profess to be His followers would enter heaven — only those who follow Him with their lives. “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven” (Matt. 7:21).
If one’s lifestyle consists of works of the flesh, there’s only one thing can detour their dreadful destination. They must repent and forsake a lifestyle of sin, to turn about and live for the Lord. Repentance means to “turn around and walk in a new lifestyle” (2 Cor 7:10). Any person who truly repents and becomes born-again, is empowered by the Spirit of God to walk in a new lifestyle. The Scriptures say that “old things pass away and all things become new” (1 Cor. 5:17). Instead of justifying continued sinful behavior, persons who wish to follow Christ must forsake a lifestyle of sin and walk in the newness of Christ’s life. “Therefore do not let sin reign in your mortal body so that you obey its evil desires” (Rom. 6:12 NIV).
Do not misunderstand. In no way do we suggest that you must “earn” salvation by doing good works (Eph. 2:8-9) — nor are we implying that Christians will never stumble in sin or imperfection (1 John 2:1). But what we are saying is that a genuine experience of salvation “produces” good works (James 2:20) — in effect, a godly change in a person’s lifestyle. The same Holy Spirit who brings grace to cover all our sins (Rom. 8:2), also brings a new nature, to which we are to yield our lives. “Walk in the Spirit, and you shall not fulfill the lust of the flesh” (Gal 5:16).
Confess and forsake Sin
His grace and forgiveness is available for all manner of sin, whatever it may be. Jesus will forgive all sins that we confess to Him (1 John 1:9) — but remember, we must also “forsake” them. “He who covers his sins will not prosper, But whoever confesses and forsakes them will have mercy” (Prov. 28:13). 
True repentance means that we will make every effort not to repeat our former sins and will seek to walk in the nature of Christ. Such was David’s desire in his repentant prayer. “Hide Your face from my sins, And blot out all my iniquities. Create in me a clean heart, O God, And renew a steadfast spirit within me” (Psa. 51:9-10).

Monday, 22 June 2015

Why Christians Need Fellowship

By Dr. Dale A. Robbins
1 John 1:7 “But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.”
Fellowship comes from the Greek word, KOINONIA, which means “to share in common.” Christian fellowship is more than attending Church — it is “assimilating” into the body of believers, becoming “one” in worshipping, loving, caring and sharing.
According to the scripture, fellowship is not an optional matter for believers. It says, “if walk in the light [in fellowship with God]... this causes us to have fellowship with one another.” And from the outcome of this fellowship, “the blood of Jesus, His Son, cleanses us from all sin” (1 John 1:7).
The Body Needs Proper Blood Circulation
What does fellowship with the brethren have to do with cleansing us from sin? As we know, the Bible says “the life is in the blood” (Lev. 17:11). This is a fact, both biologically and spiritually. The blood in your body is a cleansing agent which purges the toxins and bacteria in our system, and supplies oxygen to vital areas necessary for our survival. Each minute, your heart pumps and circulates blood through miles of inter-connected veins and arteries, passing through the kidneys for filtering, and back into the same circulating cycle. However, in the event that a part of your body were to be severed from the flow of blood, the absence of blood circulation would cause that part to become infected — it would develop gangrene and would die. Survival is not possible without continual circulation of the blood.
So it is within the body of Christ, the Church (1 Cor. 12:27). For the blood of Jesus Christ to have its continual cleansing effect over our sins, we must remain attached to Christ’s body. If we sever fellowship with His body, we risk cutting off the circulation of the cleansing blood!
Keep in mind, salvation is based on “faith,” and is not earned by performing “works” such as attending Church (Eph. 2:8-9). But fellowship with Christ’s body, the church, is critical in helping to sustain your faith by providing ministry, encouragement, and an atmosphere of spiritual “cleansing” and growth.
Our relationship with Jesus Christ is obviously the basis for the forgiveness of our sins, but the Bible indicates that we cannot have a proper relationship with Christ without a proper relationship with His body. For instance, the scriptures indicate that our worship to God is unacceptable unless we make things right with our brethren. “Therefore if you bring your gift to the altar, and there remember that your brother has something against you, “leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift” (Matt. 5:23-24).
Fellowship is the Practice of Loving the Brethren
Not only does the Bible say that “fellowship” is the evidence of walking in the light (1 John 1:7), but it also says that “loving the brethren” is evidence of that walk. “He who loves his brother abides in the light, and there is no cause for stumbling in him” (1 John 2:10). This shows that there is a strong, inseparable relationship between “fellowship” and “loving the brethren.”Consequently, it appears that fellowship is intended to be the practice of loving the brethren, which helps keep us in a right relationship with Christ so that His shed blood can continue its full cleansing effect!
Many passages of the Bible confirm that “love toward the brethren” is proof of our salvation. “We know that we have passed from death unto life, because we love the brethren...” (1 John 3:14). In essence, we need brethren to have a right relationship with God. We are able to see our relationship with God from the reflection of our relationship with our brothers and sisters in Christ. “...for he who does not love his brother whom he has seen, how can he love God whom he has not seen?” (1 John 4:20).
Fellowship with the brethren is an exercise of love bringing us toward spiritual maturity. Your relationship with the brethren is the thermometer that measures your spiritual temperature. Your degree of love toward the brethren is the gauge that shows our love for God. “...If we love one another, God abides in us, and His love has been perfected in us” (1 John 4:12).
Fellowship with the body of Christ is where love is tested and proven. It is the opportunity to learn how to love one another — it is God’s great classroom of the development of Christian character. We are benefited by both, the strengths and weaknesses of the fellowship. The mature ones help to strengthen and encourage us, while the weaknesses in the less mature give us the opportunity to practice — to test our spiritual growth in such characteristics as patience, long-suffering, gentleness, meekness, etc. (All spiritual virtues must be challenged and tested to bring forth progress.)
At some time you may meet a few rude, offensive, immature believers in the body. They need someone like you to show them love and patience (so they’ll grow up), and you need them in order to practice and develop your love for the brethren.When you can remain loving and steadfast, even if brothers say negative things about you, let you down, or do offensive things, your love is being perfected — you’re growing up as a Christian and becoming more like Christ! 
Rejecting Fellowship Leads away from God
How much love do you have for your brethren? The Bible says that we’re supposed to be ready to lay down our life for our brothers. But do you suppose you would really lay down your life for them if you’re not willing to even come together with them a few times a week for worship? “By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren” (1 John 3:16).
Jesus expressed that we must be committed to the love of the brethren in the same way that He was. He stated that this love toward the brethren was the necessary evidence to prove our authenticity as Christians to the world. “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. “By this all will know that you are My disciples, if you have love for one another” (John 13:34-35).
It is essential for every believer to be an active part of a Christian fellowship. Willful rejection of fellowship is evidence of not walking in the light. A famous preacher once said “show me a professing Christian who seldom attends Church, and I’ll show you a backslider who needs to get their heart right before God.”
All through the New Testament, Jesus shows us that He takes personally, how we relate to His body. Our love, expressions of kindness, and ministry to any of our brothers and sisters in Christ are received as though they were done unto the Lord, Himself. “...inasmuch as you did it to one of the least of these My brethren, you did it to Me.” (Matthew 25:40). Therefore, would we refuse to gather with Jesus when the opportunity is given? If we refuse to gather with our brethren, we have, in reality, refused to gather with Jesus. “For where two or three are gathered together in My name, I am there in the midst of them” (Matthew 18:20).
Fellowship with the body of Christ is not just an option, but is critical to our continued survival as Christians. We need the preaching and teaching from God’s Word, the atmosphere of worship and praise, the encouragement which we draw from our brethren, the opportunities of Christian service, and we need the opportunity to practice love toward other Christians. 
Get involved and stay in faithful fellowship with the body of Christ! Don’t run off if something disappoints you or you get your feelings hurt — this only demonstrates immaturity and places you in further danger of losing out with God.
If you alienate yourself from fellowship, you will restrict the life-giving blood flow of the body of Christ, and will be regressing down a path that leads away from God. 
And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins” (Heb. 10:24-26).

Sunday, 21 June 2015

                                            SIN THAT LEADS TO DEATH

Sin unto Death, Sin not unto Death (1JOHN 5:16-17)
As a parenthetical aside, John adds the note, There is a sin that leads to death. I am not saying that he should pray about that. This statement implies that there are situations in which one is prohibited from praying, a prohibition that seems difficult to comprehend. But it actually fits well with John's under standing of judgment and with the specific kind of prayer to which he is referring, as we shall see.
First, John draws a distinction in this passage between "sin unto death" and "sin not unto death." This seems, at first glance, to suggest that some sins are more serious than others, that in fact they are so severe that they cannot be forgiven but rather lead one into eternal death. According to 5:16, one may see a fellow Christian commit a sin that does not lead to death. But the passage does not explicitly say that it is a fellow believer committing the sin that does lead to death. Indeed, by definition this seems impossible in the Johannine epistles and particularly in the present context. Sin unto death is sin that carries a person into death's clutches, into the grip of the evil one (v. 19). And a child of God does not sin in that way, because one who is truly born of God will rather manifest that in confession of sin and dependence for forgiveness upon the atoning work of Christ. But "sin unto death" is already evidence that one lives in the realm of death, in the world, under the control of the evil one, and not in the sphere of life and righteousness granted by God to those who trust in Christ's work on their behalf.
The distinction between kinds of sin is not, therefore, a ranking of the seriousness of sins that believers commit. Instead, we have here an implicit distinction between kinds of sinners and sinning. "Sinning not unto death" is, paradoxically, sin in the realm of life, committed by one who has eternal life. Some of the epistle's statements (3:4-10; 5:18) could be taken to mean that sinning is evidence that one does not have life. Yet when sins are dealt with in accordance with God's plan to forgive sins—through the prayer for forgiveness and the "atoning sacrifice" of Jesus Christ (1:9; 2:2)—God hears the prayer of one believer for another and so forgives the repentant sinner. The sinner remains in the realm of life. Yet in no way is John sanctioning cheap grace or a licentious lifestyle, for all wrongdoing is sin. Indeed, this is why the sins of all— even those who believe in the name of the Son of God and have eternal life—must be confessed and forgiven. But where there is no confession, there is "sinning unto death," sin committed in the realm of death, sin that comes from and leads to death for the one who is guilty of it.
But how does one "see" (5:16) another Christian committing a sin? Does this mean that it is a public or visible sin? Is the Elder referring only to kinds of sins that one can witness, such as actions, rather than thoughts? As is typical of the Johannine literature, "seeing" probably means "perceiving" or "understanding." If one has perceived—and John does not explain how one "perceives" this—that a fellow Christian is sinning, the proper response is to pray for that person. Presumably, that person has also repented and asked for forgiveness, for if the person who is sinning and is to be prayed for is indeed a brother or sister, a fellow Christian, then on John's view they would also be characterized by con fession of sin and petition for pardon. Those who do not acknowledge their sins to God are not children of God.
And this gives us a clue why John prohibits prayers for those "whose sin is unto death" (5:16). This prohibition initially seems both hard-hearted and wrong-headed: surely these are precisely the people who most need prayer! The crucial question here is, For what is one forbid den to ask? Verse 16 implies that one asks for life for the brother or sister who sins, just as Jesus asks for the life of Lazarus (Jn 11:41-43) and for forgiveness for the repentant sinner (1 Jn 2:1). Here, one asks for the confessing sinner to be held steadfast in eternal life (compare 5:18; Jn 17:11-15). Such a prayer can be made because this person (a) continues to be a faithful member of the community ("brother" or "sister"), which implies (b) that this person holds the Johannine confession of Christ and (c) acknowledges the sin to God (1:8—2:2). They have life, and prayer is made that they continue to receive life.
What one may not ask for with respect to those whose "sin is unto death" is that they be given life apart fromtheir repentance, confession and returning to following Christ. Prohibition of prayer in the Old Tes tament and Jewish literature roughly contemporaneous with 1 John is a sign of God's judgment on unrepentantsinners (compare Jer 7:16-17; 11:14-15). One can pray that unbelievers may repent and come to fel lowship with God. But if God were to forgive them as they persist in their sin, that would not be forgiveness: it would be denial of human sinful ness which, in the Elder's view, is an abhorrent lie.
This passage then reflects the other side of John's belief that eternal life is received now: if there is life for believers even now, there is also judgment for unbelievers (Jn 3:16-17). And if the community serves as a vehicle for administering God's life to its members, then it also func tions to pronounce judgment. That the Johannine community under stood itself to function in just this way is suggested by the words with which the risen Jesus commissioned his disciples: "As the Father has sent me, I am sending you. . . . If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven" (Jn 20:21, 23). In any case, the primary will of God is to bring people to life (Jn 3:16), and this is the will of God that Jesus lives out. So too, our wills and purposes are to be one with God in this commission, to be agents of bringing God's forgiveness and eternal life to others. Needless to say, this commission can only be carried out with great humility, with the full recognition that the God who extends forgiveness through the church is a God who is "faithful and just and will forgive us our sins" (1 Jn 1:9), and with caution and pastoral discernment in situations that might be covered by the admonitions here.

Tuesday, 16 June 2015

Living In Humility

The greatness of God is seen by the world in the marvels of creation (Psalms 19:1). The universe is so vast that the human mind cannot comprehend it. Galaxies of stars have been flung out across space, billions of light-years apart. At the same time, each bit of matter in this universe is made up of atoms, so small that the naked eye cannot see them, yet containing hundreds of electrons rotating within them. How great is our God!
But to the disciple of Jesus Christ, the greatness of God is seen, not primarily in these wonders of the universe, but rather in the humility that made the Son of God empty Himself and come in our flesh and identify Himself with our fallen race.
"The Word became flesh and dwelt among us and we beheld His glory," said John the apostle (John 1:14). And we can add - "such glory, that far outshone the glory seen in creation."
The great King of Heaven came and dwelt as one of us in our flesh. And He came, not in a condescending, patronising sort of way, but with real humility, making Himself one with us in every way.
We see the glory of the Lord Jesus in a far greater way in His humility than even in the wonderful miracles that He did.
It is this pathway of humility that the Holy Spirit desires to show us first of all, so that we might learn to walk in it all our days. It is here that we are to follow Jesus primarily.
Before Jesus lived that pure and love-filled life on earth, as a man, He humbled Himself. That was the first step. And that is the first step for us too.
Many thousands of years before Jesus came to earth, God had created an angel called Lucifer who was perfect in wisdom and beauty. Lucifer was appointed by God as the head of the angelic order. But, being lifted up with pride and discontented with his appointed lot, Lucifer sought to go up and to exalt himself (Ezekiel 28:11-17Isaiah 14:12-15). Thus he brought sin into God's creation. God cast him down immediately - and he became Satan.
Pride is therefore the root of every sin and evil in this universe.
When Adam sinned, he too became infected with this Satanic pride.
Every child of Adam is now born with this infection.
To redeem man from this poison, Jesus humbled Himself.
As sin originated in the pride of Lucifer, so our redemption originated in the self-humbling of Jesus. We have as much of the mind of Christ as we have of His humility. This is the infallible gauge of spiritual growth.
The very coming of Jesus to earth from the glory of Heaven is in itself a marvellous demonstration of His humility. But we are told further that, even "as a man He humbled Himself" (Philippians 2:8). "Made like His brethren in every respect" (Hebrews 2:17), He took His place before God as all other men. He became nothing so that God might be everything. This is true humility.
Worldly glory and greatness are measured by a person's position, wealth, accomplishments, family status, etc. But how different is the glory of God as seen in Jesus Christ!
Jesus was the only person ever born who had the opportunity to choose the family into which he was to be born. None of us had that choice.
Which family did Jesus choose? An unknown carpenter's family from a place called Nazareth, of which town people said, "Can any good come from there?" (John 1:46). Joseph and Mary were so poor that they could not even afford to offer a lamb as a burnt offering to God (cf. Luke 2:22-24 with Leviticus 12:8).
Further, Jesus was the only person ever born, who could choose exactly where he would be born. Having the opportunity to determine the place of His birth, which place did He choose? A cattle food-box in a lowly stable!
Notice further, the family-line that Jesus chose for Himself. Four women are named in the family-tree of Jesus, mentioned in Matthew 1:3-6. The first one, Tamar had a son through committing adultery with her father-in-law, Judah. The second one, Rahab, was a well-known prostitute in Jericho. The third one, Ruth, was a descendant of Moab, who was born as a result of Lot committing adultery with his own daughter. The fourth one was Uriah's wife, Bathsheba, with whom David committed adultery.
Why did Jesus choose such a shameful family-line to come through? So that He could identify Himself totally with Adam's fallen race. There we see His humility. He did not desire any pride of family or genealogy
Jesus identified Himself totally with man. He believed in the essential equality of all human beings, irrespective of race, family, position in life, etc., and became one with the least and lowest in the social strata. He came below all, that He might be the servant of all. It is only the one who gets beneath others who is able to lift them up. And that is how Jesus came.
The Holy Spirit transforms us through the renewal of our mind (Romans 12:2). It is in our thoughts that the seed of true Christ-like humility is sown. It is not by our actions or by our behaviour before others but rather by our thoughts (when we are by ourselves) that we can ascertain whether we are being transformed into Christlikeness in this area or not - our thoughts concerning ourselves and about how we compare with others.
It is only when we are truly small in our own thoughts, that we can genuinely "regard others as more important than us" (Philippians 2:3), and consider ourselves as "the very least of all the saints" (Ephesians 3:8).
Jesus always considered Himself as a man to be nothing before His Father. Therefore the glory of the Father was manifested through Him in all its fullness.
Because Jesus took this position of nothingness before the Father, He could joyfully submit to anything that the Father ordered for His life, and obey all the Father's commandments wholeheartedly.
He humbled Himself by becoming obedient to the point of death (Philippians 2:8).
Total obedience to God is the unmistakable mark of genuine humility. There is no clearer test than this.
For thirty years, Jesus submitted to an imperfect foster-father and mother - because this was His Father's will. He knew far more than Joseph and Mary; and was sinless, unlike them. Yet He submitted to them.
It is not easy for man to submit to those who are intellectually or spiritually inferior to him. But genuine humility has no problem here - for one who has truly seen himself as nothing in God's eyes, has no difficulty in submitting to anyone whom God appoints over him.
Jesus chose a fairly unimpressive profession - that of a carpenter. And when He entered into His public ministry, He had no prefixes or suffixes to His name. He was not 'Pastor Jesus.' Much less was he 'The Reverend Doctor Jesus!' He never sought nor desired any earthly position or title that would exalt Him above the common people whom He had come to serve. He who has ears to hear, let him hear.
When the crowds once flocked after Him, wanting to make Him their king, He quietly slipped away from their midst (John 6:15). He desired to be known only as 'the son of man.'
He never sought nor cared for the honour of men. He lived before His Father's face alone, and was quite content to go all through life ignored and despised by men. The Father's approval alone mattered to Him.
Whenever Jesus healed someone or did a miracle, He was keen that no one should know about the healing, for His miracles were acts of compassion done for needy individuals, and not publicity stunts. Even when He raised Jairus' daughter from the dead, He gave strict instructions that no one should be told about it (Mark 5:43). Only after Jesus had left this earth, was the record of His life made public by His apostles.
When He took a basin of water and washed His disciples' feet, on the last night before He was crucified, it was typical of what had been true of His entire life. He had been a servant of all men. He was quick to note that the disciples' feet were dirty and was equally quick to pick up the basin and to do the needful, instead of waiting to see if someone else would do it. That action was symbolic of a lifetime of service to others. Jesus did not wait to be asked to do something. He found out the need and did the needful.
Jesus associated intimately with the lowest strata of society and moved among them as their equal. And yet, although He was sinless and perfect, He never made others feel awkward because of their imperfections. He had no patronizing air about Him when He moved around with His disciples. In fact, He moved so freely with them that they felt free to rebuke Him and even to give Him advice (Matthew 16:22Mark 4:389:5).
We see the humility of Jesus in His seeking for the fellowship of His disciples in prayer. In the garden of Gethsemane, He asked Peter, James and John to pray with Him, because His soul was "deeply grieved to the point of death" (Matthew 26:38). Jesus was conscious of the utter weakness of the flesh that He had taken on. That was why He sought their fellowship in prayer.
It is because we are not honest enough to acknowledge our nothingness, that the manifestation of God's power through us is limited. Jesus has shown us the way of humility. It is to acknowledge the weakness of our flesh, and our nothingness as human beings.
Because Jesus humbled Himself, therefore God exalted Him to the highest position in the universe (Philippians 2:9). Those who go the farthest along the way of humility will sit with Jesus on His right and left hand in glory.
All through Jesus' life He kept going down. He came down from Heaven and kept going down, down, down all the way to the cross. Never once did He reverse this direction and seek to go up.
There are only two spirits operating on the earth today. One, the spirit of Satan (Lucifer) urging people to go up - whether it be in the world or in Christendom. The other, the Spirit of Christ leading people to go down like their Master. Like the corn of wheat, Jesus went down, and all His true disciples can be identified unmistakably by this characteristic.
The humility of Jesus is seen in all its brilliance in His death. There never was a more unjust trial than the one Jesus went through. Yet, He submitted to injury, insult, injustice, humiliation and ridicule, in silence. He did not call down curses on His enemies. He neither threatened revenge nor called for angelic assistance. He gave up all His rights as the Son of God.
The 'clenched fist' is an appropriate symbol of the human race - signifying both the desire to hold on to one's rights, powers and possessions, as well as the desire to fight back when attacked.
Jesus on the other hand, willingly opened His palms to receive the nails on the cross. His palms were always open, giving, giving and giving. Finally He gave up His own life as well. This is true humility. And this is true `manhood' as God intended it to be.
The disciple of Jesus who wants to manifest the divine nature must be willing to suffer injustice without complaining.
The Bible says,
If you bear patiently with suffering when you do right and that is undeserved, it is acceptable and well-pleasing to God. For even to this were you called - it is inseparable from your vocation. For Christ also suffered....eaving you His personal example, so that you should follow on in His footsteps....hen He was reviled and insulted, He did not revile or offer insult in return; when He was abused and suffered, He made no threats of vengeance; but He trusted Himself and everything to Him Who judges fairly (1 Peter 2:20-23 - AMP).
The humility of Jesus did not permit Him to judge anyone. God alone is the Judge of all men; and any man who judges another thereby occupies the place that God alone is entitled to occupy. As a man on earth, Jesus said, "I do not judge anyone" (John 8:15). He committed all judgment to His Father. There too we see the beauty of His humility.
Jesus willingly submitted to the humiliating death that His Father planned for Him. Beyond the human instruments that planned and executed His crucifixion, He could discern the Father's hand and He willingly drank the cup that "the Father gave" (John 18:11).
He was obedient unto death, even the death of the cross (Philippians 2:8).
This is the real Jesus of the Scriptures. Unlike modern evangelists, He was not honoured as a celebrity or a film-star. On the contrary, He was despised and rejected by men; and the world of His day got rid of Him by nailing Him to a cross. The world today is no different; and the disciple is not above His Master. A Christianity that is popular and that attracts the honour of the world is a counterfeit of the true faith. The entire life of Jesus - from birth to death - demonstrated the fact that "that which is highly esteemed among men is detestable in the sight of God" (Luke 16:15).
"Learn of Me," Jesus said, "for I am humble of heart" (Matthew 11:29).
Humility was the main thing that Jesus asked His disciples to learn from Him. And that is what we must learn from Him too